The Greater Community of Worlds is a subject that may be difficult to comprehend intellectually. Yet if this message stirs a deeper emotion within you, that would be good. When We speak of factual matters that are beyond the sphere of individual concerns, it is most important that you not speculate according to your ideas, for ideas alone cannot account for reality. That is why if you feel stirred in your deeper feelings, it is good.
I would like to teach you a few words to say with me. The words are RAYE NAVAR. Please say them with me now. RAYE NAVAR. This is an appropriate invocation for our subject. RAYE NAVAR means, in a rough sense at least, “to shed the mind” because it deals with a level of education that is beyond what is normally considered to be education here. It also translates to mean “to part the mind” because the mind has a center line between the rational and the intuitive. There is a seam that joins the two aspects of your personal mind, and it can be parted. What this reveals is a seed of light, not the kind of light that you see in a light bulb, but a seed of Presence, a greater expression of your being in the world.
We would like to speak about Spiritual Community and expand on this idea so you may understand the nature and purpose of relationships far more deeply.
Now we would like to speak about Spiritual Truths. There is much presumption and misunderstanding about very basic things, which makes the direct approach to Knowledge seem more complicated than it needs to be. We speak about the development of Knowledge, relationships and world events in a very direct manner, but people are still very confused because they have assumed that spiritual life, spiritual teachers, spiritual teaching and spiritual ideas must have a certain conformity. Therefore, it is appropriate to talk about Spiritual Truths.
Inner listening is a subject that is very relevant to everyone. It has practical application in every circumstance and with every person you might meet. In fact, if you become proficient in practicing the things that we will speak of, you will have an opportunity to be far more effective in all your engagements and will be able to perceive things that are extremely useful beyond the realm of normal perception. When you listen within yourself, you must remember you are practicing becoming a listener. Over time you can then become far more responsive to messages that are coming both from within you and from without.
We have an advantage in our viewpoint on world affairs. It is very difficult to see the world when you're in it, so predominating it is. It is very difficult to comprehend life when you are so deeply immersed in only one of its stages, so difficult to contemplate its continuance and universal aspects.
Trust is a very fundamental issue and one you are probably familiar with. If you have been progressing, you must be concerned with the development of trust and with what trust must be founded upon. There are two aspects of you that we must talk about, for trust is the empowerment that you give yourself to participate in a Greater Reality while you are still in the world. There is your personal side, which you have been developing since you arrived here in this world, and there is your Impersonal side, which is something that is intrinsic to you. You have not been developing it; it is intact already.
Now I will talk about faith and fear, which is of particular relevance since many of you are on the verge of taking great steps forward. Whenever a true change comes upon you, it is a very important opportunity. In fact, it is an opportunity that is long anticipated by those who watch you from beyond. People are very fortified against true change because it affects them deeply. It is not merely that they have a new set of circumstances or are engaged in new activities and disengaged from old activities. Something very deep inside is being touched.
There are three different curriculums for ending suffering, three different remedies. There is the remedy for those who wish to give up a little bit of suffering. There is the remedy for those who wish to give up a lot of suffering. And then there is the remedy for those who wish to give up all suffering. They are very different remedies—prescriptions you might say. I would like to talk about the prescription for giving up a lot of suffering.
The future is very tantalizing, you know. People want to know a great deal about it, but at the same time they do not want to know about it, either. They want to make sure that everything they have will be guaranteed to them and that more will be given in a future that is to their liking, as if you can secure a guarantee.